Who is seated on the left hand of god

We are talking about probably over 10 billion people random guess. But, we have to remember that God's accounting looks different than ours. As Luke says, the widow put in more than others, because she gave all out of her poverty, and the others gave out of abundance. Mary is at Jesus right hand.

She is the highest human being in heaven given that Jesus is both God and man. Some say John the Baptist is on Jesus left hand. Yet Our Lady had stated that St. Joseph is a saint of great magnitude and St. Francis has been given the throne originally meant for Lucifer.

Mary has taken both St. Joseph and John the evangelist with her. So its hard to say. The man with the withered hand who Jesus restored speak to this. Jesus teaching in the synagogue during the Sabbath stretched forth his Apostle asking more of him this is when he is restored.

Being stretched forth is doing more than what is asked or what your capabilities are. This would make you someone's right hand if you did that. What do you think? Great answer by Jack Douglas, I agree with him in all he says. Yet, even he does not specially discuss the most paradoxical and intriguing words of this passage, namely.

Below, I shall discuss and explain why is this logion paradoxical and what is the theologically sound exegesis of it. What is paradoxical here? This is what: Jesus, in fact, states that He is powerless to grant the level of proximity of His followers to Him.

Now, any earthly king has this power to make somebody a chief minister, closest to him, so why Jesus, the Heavenly King John is devoid of this capacity? To anticipate things later below to be explained: just because He is heavenly and not earthly king!

But who is then more powerful than He, who has prepared this proximity for His followers, for it is plainly written that "those places have been prepared for some", but if Jesus Himself was who has prepared, then He also has granted, for the first implies the second. But Jesus necessarily denies the first i. So, who then has prepared those places if not Jesus?

Who is this more powerful principle, against whom even Jesus has to confess His powerlessness? Maybe the Father? Maybe the Father has prepared saints' proximity to His Son and the latter cannot change any more what the Father has prepared. Of course, neither Holy Spirit can be this "preparer" and "grantor" against whom neither Father nor Son can do anything I will not develop logic for proving this last point, for it will be redundant. Thus, the Trinity does not prepare and grant the greater or lesser proximity to the hypostasis of the Son, the incarnate Logos Jesus Christ, and, therefore, even the Trinity is powerless to grant this grater or lesser proximity.

But Trinity is God and as God is omnipotent, so what is this principle against which even God is powerless? Maybe Fate? But then what? And here comes the answer: nothing but human freedom, in which even God does not intervene; for nothing but human freedom can decide the intensity of human co-action with divine Grace; nothing but human freedom can decide how much alike Christ to become, how closely imitate Him, how heavy a cross to carry, how many needful neighbours to help.

God gives talents, that is to say apportions His Grace to humans, but say, Chuck, out of his free initiative, increases those talents more, while, say, Jonathan, again out of his free initiative, also increases, but less so than Chuck, and both are very good Christians, faithful custodians of Grace, but with greater or lesser reciprocation with God and greater or lesser free efforts and exertion. But proximity with God is exactly pending on this free initiative, free reciprocation with Him and free exertion.

But against our freedom even God made Himself utterly powerless, because He utterly respects it in us, for it is the mark of His image and likeness in us, for without this intrinsic gift in us, we are even not humans any more and this gift of free decision-making is as intrinsic and inseparable from us as thinking is four our minds and as ability to breathe is for our bodies until they are alive and breathe.

As a beautiful image tells about divine and human interaction: Jesus stands and knocks constantly to the door of our hearts, but this door has only one handle, that from inside, so even Jesus cannot break in, so to say, into our hearts without us freely letting Him to, freely and with a reciprocal desire opening our heart's door to Him with the handle of our free choice, which only we can stir. And that is exactly why the earthly kings can, in fact, make anybody, any wretch and undeserving person to sit in a closest proximity to his throne out of his sovereign initiative, but Jesus as the Heavenly King is unable to do so, for even though He desires all to come to Him most closely, He cannot impose this and cannot make an unwilling or un-reciprocating person "sit" close to Him even by His Sovereign Authority, for it was exactly by this Sovereign Authority that He gave to us, humans, this untouchable freedom of free will, free choice and the ability of free decision-making.

Thus, to conclude: Jesus' words express a divine respect towards an awesome, a horrible gift of freedom and therefore, also the horrible responsibility that all humans, as images and likenesses of God, have been endowed by Him.

We can use this gift for following sins and making ourselves remote from God, or we can use this gift for repenting and making ourselves closer to God, or, moreover, we can use this gift for even greater opening of our hearts and lives to the infinity of divine love towards us and get even closer to Him, but He does not force us, it is only on us and our free, dreadfully so, decision.

First one must ask the question? Jesus is the Son of the Father A Son and a Father needs a Mother.. To complete the family The Father is a spirit and Son is flesh of a women and the spirit of the Father therefore the women is of flesh..

Jesus mention that the person on the left is a servant.. And the least shall be the greatest.. The person who sits at the left hand of Jesus is therefore a woman made of flesh who is a servant Sign up to join this community. The best answers are voted up and rise to the top. Stack Overflow for Teams — Collaborate and share knowledge with a private group. Create a free Team What is Teams? Learn more.

In Matthew and Mark for whom have the right and left hand of Jesus been prepared? Ask Question. Asked 8 years, 5 months ago. Active 3 years, 4 months ago. Viewed 18k times. Mark records the following, Then James and John, the sons of Zebedee, came to him. For whom has the right or left of Jesus been prepared? Here is a sampling of some various, different Judeo-Christian Fathers and a rare glimpse of who would be seated at their Right and Left hand:.

You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Behold the Hands of God! Share this: Share. Like this: Like Loading Bookmark the permalink. Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body.

And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,. And he is before all things, and in him all things hold together.

And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. Who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. Put on the whole armor of God, that you may be able to stand against the schemes of the devil.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.

In him you also are being built together into a dwelling place for God by the Spirit. And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might. Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

And he put all things under his feet and gave him as head over all things to the church, In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. And when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. So, whether you eat or drink, or whatever you do, do all to the glory of God.

Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

Or do you not know that the saints will judge the world?